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October 17, 2020 – 4:52 pm

18 October 2020 – Luke the Evangelist.   
Isaiah 35.3-6 OR Acts 16.6-12a:  2Timothy4.5-17:  Luke 10. 1-9 
Today we have a break from this year’s Matthew, and turn instead to Luke, because today is the day when he …

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Eucharist – Trinity Sunday 7th June

Submitted by on June 6, 2020 – 4:11 pm

On this Trinity Sunday you might be surprised to recall that millions of believers in God see the doctrine of the Trinity as a serious mistake! Muslims passionately defend the oneness of God. They also believe in Jesus, but as a human prophet, not as the Son of God. They believe that Jesus and his original followers simply believed in one God, but that later Christians drifted away from this pure monotheism into errors about the Son of God and the Holy Spirit and so into the seemingly contradictory idea that God is both three and one. Other religious groups also reject Trinitarian Christian faith in favour of a unitarian faith in God just as one. But for 1,400 years the challenge from Islam has posed some of the most searching questions Christians have had to face. One response to this challenge might be to regard the doctrine of the Trinity as a problem, an obstacle in the way of good interfaith relations. Some might say, “Okay, we’ll stop saying ‘Three’, or at least won’t make so big a deal of it…” but others have realised afresh that this doctrine is neither an optional add-on to our faith nor a problem to be embarrassed about. It’s simply the best way of understanding what the New Testament says about Jesus and about the Christian experience of God!

In today’s Gospel the risen Jesus commissions the eleven to make disciples of all nations, “baptising them in the name of the Father and of the Son of the Holy Spirit”. This is a great moment for Christians: Jesus is saying that his relationship with God is now to be opened up to all people; they are to be baptised (or “immersed”) into the life of God the Trinity.

Let’s think further about Jesus’ relationship with God. Throughout the story of Jesus we see his constant sense of himself as the Son, loved by the God he calls Father. And Jesus doesn’t speak only of the Father; Jesus knows the love and guidance of the Father through a distinct personal presence whom he calls the Holy Spirit. Think of Jesus’ baptism in the River Jordan. As the Holy Spirit comes upon Jesus he hears the Father saying, “You are my beloved Son”, and is commissioned for the work which lies ahead of him. The love of the Father is poured out through the Spirit on the Son and returned in the loving obedience of the Son to the Father, again through the Spirit. This is God the Trinity, the Three-in-One, the God who is loving relationship in God’s very self. And this has always been so; from eternity God has been Trinity. But in the life of Jesus, God made flesh, we see something of the Trinitarian life of God active in our world.

 The point for us is that Jesus’ relationship with God is opened up to us. We are invited to join in the relationship of love that flows within the life of God, that has been there from eternity and was seen in our world in Jesus. Jesus takes us by the hand and says, “Come with me and be led by the Spirit into the presence of the God I know as Father.” We are to share in the life of the God who is love. When we were baptised in the name of the Father, the Son and the Spirit, we were immersed in the life of the God who is love!

On this Trinity Sunday do try and join in the worship which today comes from Bowlee. Listen to Rev Sue’s homily and look at the beautiful icon she shares with us today (it’s by Rublev if you wish to look it up). And may we and the whole Church of Christ be renewed in our faith in the God who is eternally love; and may we respond with joy and obedience to the call both to share in God’s life and in God’s mission in the world. Amen!